Morality and Righteousness

What is morality? According to my tweet peeps here are three working definitions.

jramboz: A sense of what is right and wrong. Now, how you define “right” and “wrong” is where it gets tricky.

sidfaiwu: RE morality: 1st attempt at a definition for me: a system of principles aimed as separating right from wrong.

Rasplundjr: Morality is the personal code of Right and wrong it’s that line that you can’t cross no matter what

I think that those are all certainly good definitions and nothing earth shattering. I’ve heard it said by a number of people that if you aren’t a Christian, you can’t be moral. If the above definitions of morality are sound then I can’t quite agree with that. I think that there are plenty of moral non-Christians and more than a few immoral Christians. Morality is very subjective.

It might be determined by what you believe religiously. You might engage in all manner of intense moral calculus to come up with your own code. You could look to certain people in your life or ones that you admire. All of these are ways of coming up with your own moral sense. Interestingly enough the words moral or morality don’t come up that often in the Bible. A quick search only gives me between one and five hits depending on the translation.

Now righteousness that’s a different story. I get over five hundred hits on that. So what’s my point? My point is that I think when we point fingers at non-believers and talk about how “immoral” they are or how unethical they are, we need to check ourselves. The only thing we need to be concerned with is righteousness. What is righteousness? Well I suppose it could be defined as Biblical or Godly morality. That seems a good place to start.

“A-ha!” I hear you say. “Then we can be sure that the non-believer is unrighteous.” Of course they are, and so are you. You don’t have righteousness because of your own acts, though by faith in God you may come to live a life that is more in line with what God wants (of course even those acts are corrupted by our nature), in fact you don’t have righteousness at all. The only righteousness anyone has is credited to them by faith and that through grace (which means you didn’t deserve it). As a result it shouldn’t be something that you lord over others. It is the grace that you received your right standing with God and it is that grace that you should share.

Christians are in such a hurry to take God’s righteousness (as best we understand it) and make it our morality. If we stopped there it might not be bad. Unfortunately, we try and cloak others with it by making our own laws some reflection of God’s Law. We might claim to be doing the world a favor by making it that much more difficult to be “immoral”. We think we are encouraging people to live the right way. We want our country to benefit from the laws of God as it has been passed down to us. We want the world to see the benefits of living in a Christian country with Christian laws.

Even if we did stop at our own fingertips, what does that do to Romans 3:20? “Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.” So by taking our morality, informed as it may be by God’s righteousness, and using it in a wrong headed way we do harm. We become not Christians, living our lives informed by the grace that we received and passing that grace on to others, but moralists using codes to fence in sheep. Instead of saying “Live the right way!” we should be aware that none can live up to that standard. That’s the point of the Gospel. We all fall short of righteousness and there is covering enough for us all, whatever our morality might be.

  • The issue with morality by law or some other codified system is that it does not deal with inner morality. Jesus confronts it head on in the sermon on the mount. A law that says do not murder does nothing to prevent hate. IMO that is why a person needs an inner change of morality via a spiritual rebirth.
  • spiritualtramp
    The sea change that (hopefully) comes as part of being a believer isn't enough though. You and I and Chris would likely all disagree on this or that law. So we need to look for that common ground.
  • Jon
    "Christians are in such a hurry to take God’s righteousness (as best we understand it) and make it our morality. If we stopped there it might not be bad. Unfortunately, we try and cloak others with it by making our own laws some reflection of God’s Law. We might claim to be doing the world a favor by making it that much more difficult to be “immoral”. We think we are encouraging people to live the right way. We want our country to benefit from the laws of God as it has been passed down to us. We want the world to see the benefits of living in a Christian country with Christian laws."

    This.

    I would love to see this unpacked. A number of questions surface in my mind when considering this paragraph in any context, but especially in this particular context.

    First, although not immediately related, what do you mean here by "God's law"? Are we reflecting on natural law? Ceremonial law? Civil law? Moral law (a more specific iteration of natural law)?

    Second, what is the purpose of any law? You quoted Romans 3:20, which in its context is likely referring to the "moral law" as best summed-up by the 10 commandments, but specifically speaks towards what has been called the "second use of the law" in the parlance of Biblical scholarship (Second use of the law - making error known and defining right/wrong for the purpose of directing the unrighteous to the righetous one). Historically, there have been distinctions between this "use" of the law and additional "uses" (First use - serving to restrain behavior; Third use - serving as a guide for proper living). Is there any overlap of these three uses of the "law" (as understood here) with our current civil understanding of "law"?

    Third, you seem to be leaning against what would fall under the "Second use of the law" category from above. Fair enough from my perspective. You do state, however, that "What is righteousness? Well I suppose it could be defined as Biblical or Godly morality." Given this definition, what other basis do we have for law so that we aren't "[trying to] cloak others with it by making our own laws some reflection of God’s Law"? Is this where we invoke a categorical imperative? Is there such a thing? Do we seek a pure utilitarianism (and concede that it doesn't truly provide "morality" but simply an answer to "what is better")?
  • spiritualtramp
    [b]First, although not immediately related, what do you mean here by "God's law"? Are we reflecting on natural law? Ceremonial law? Civil law? Moral law (a more specific iteration of natural law)?[/b]

    I would say I'm referring to God's law as revealed in the Bible, the Decalogue primarily, though certainly any of God's moral laws as laid out in the Bible would apply.

    The purpose of any man made law is I'd say to restrain people from harming society or one another (and more often themselves, though I'm not sure I'm completely on board with those sorts of laws). If we as Christians want to take God's laws, say the notion that being a homosexual is immoral, and incorporate that in our own man made laws as Uganda has done (though I'm not sure if their reasoning is religious) then I think we're on shaky ground. While that would I suppose be an opportunity for a second use of the law, is there a place for that in man's laws? Is the purpose of a law on the books to point to righteousness? I don't think it should be.

    I certainly think that there is some overlap of God's righteousness as revealed in the Law with our own civil laws. They agree on murder and theft and the like, and I think that's "Utilitarianism"? If so, then yes. As a society I think all we can strive for and hope to succeed in is to pass laws that serve to provide a common moral code that we can agree on in the majority. Where that lines up with Biblical laws/righteousness I think is just a bonus. If our purpose is to try and make people "de facto"Christians morally then I think that's where we go wrong.
  • Jon
    "As a society I think all we can strive for and hope to succeed in is to pass laws that serve to provide a common moral code that we can agree on in the majority."

    So we shouldn't squawk when homosexual marriage is voted down by popular (viz. majority) vote?
  • spiritualtramp
    No, actually we shouldn't. We must just bide our time and wait for [strikethrough]those Neanderthals to di...[/strikethrough] public opinion to swing in the right direction.
  • I do think that at the very least you ought to be making an effort to legitimately persuade others that your way of thinking is indeed the right one. Squawking and ad homineming people to death doesn't help, so I agree with you on that point.
  • spiritualtramp
    Yeah persuasion is good. Convincing is also good. Attacking/complaining is rarely good.
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