Creation Stories

On Friday I posed an informal twitter poll, “as a Christian are you a) Young Earth Creationist b) Old Earth Creationist or c) Other (details?)”. As usual I got an interesting crop of answers to this. Before we get to the details though, a little clarification of what may be considered inside baseball (a term that may be in and of itself inside baseball?).

Young Earth Creationists typically believe in a literal interpretation of Genesis chapters one and two and put the Earth/universe at somewhere between six and fifteen thousand years old. Typically they believe that if evolution played any role at all it was minimal. Old Earth Creationists believe in a more figurative/metaphorical interpretation of Genesis and hold that the Earth/universe is somewhere between really freakin’ old and the current number of years held by science to be true. They also hold that evolution is true though perhaps guided by God to some degree.

I’m trying to figure out where I am in all of this, but more on that later.

The answers I got are as follows:

benfraley @spiritualtramp c) Other. Not a ‘fall on my sword’ issue for me. There’s an arguement to make for both sides.

Rasplundjr @spiritualtramp Weird combo creationist evolutionist…. or umm C) Other

madpoet @spiritualtramp b) I think “days” as used in Genesis does not mean 24 hour periods.

squirleywrath @spiritualtramp a

etherius @spiritualtramp Theistic Evolutionist. God wrote the “software” & the material universe is hardware running the program via natural laws.

salguod_net @spiritualtramp I’d say I’m an Old Earth Creationist with Young Earth Sympathies.

Chivalrybean @spiritualtramp I’m going to say A, assuming I understand the terms.

JADEDVisalian @spiritualtramp C wasn’t there (job 38)

odin1eye @spiritualtramp hmmm… Guess I’d probably say young earth. Haven’t studied that aspect enough. If wrong, wouldn’t effect rest belief sys

theOJG @spiritualtramp A. But I lean towards C because of Proverbs 25:2

jasonfaylen @spiritualtramp Not surprisingly, I was raised as an IFB to believe the Creation account found in Genesis, presumeably about 10k yrs ago and so far, I’ve found no reason to change my view.

So that’s five for a young Earth, two solid old Earthers, and three C’s mostly due to positions I myself hold. I also took a poll among the teachers at my church and the answers I got were similarly spread out, though my denomination (Presbyterian) skews toward a young earth it seems.

This whole thing coincided with the beginning of a period of my pastor preaching through the book of Genesis. He started on Sunday with the first two verses of chapter one and we’ll proceed from there.

The interesting thing to me about the intro to the sermon was that Hunter (our pastor) couched the current scientific theories in addition to all of the creation myths out there as various genesis stories (I can hear panties/boxers bunching even as I type these words). I think that there’s some meat there to chew on. He, of course, went on to say that the story we have is the true one (no idea yet as to how literally he’s going to interpret the forthcoming passages), but then isn’t that what everyone believes that has there own genesis story?

“But Scott,” I hear some of you say, “we have science on our side. Surely any rational person would put more trust in that than in the Bronze Age poetry/myth whose origins are questionable at best?” And to a point I might agree with you. The intention of first few chapters of Genesis, in my opinion, was not to establish how old the Earth is or how long it took to come into being. However, I think what this really comes down to can be best talked about in terms that a movie we’re all familiar with uses:

Admiral Motti: Any attack made by the Rebels against this station would be a useless gesture, no matter what technical data they have obtained. This station is now the ultimate power in the universe. I suggest we use it.
Darth Vader: Don’t be too proud of this technological terror you’ve constructed. The ability to destroy a planet is insignificant next to the power of the Force.
Admiral Motti: Don’t try to frighten us with your sorcerous ways, Lord Vader. Your sad devotion to that ancient religion has not helped you conjure up the stolen data tapes, or given you clairvoyance enough to find the rebels’ hidden fortress…
[Vader makes a pinching motion and Motti starts choking]
Darth Vader: I find your lack of faith disturbing.

No, no, no, this doesn’t reveal my secret desire to Force choke pesky naturalists or even pesky young earthers. Well maybe a little…

Anyway, I think for most people who are naturalists what science tells them about the creation of the universe serves the same purpose as the various religious genesis stories tell religious folks. It gives them a sense of the scope of the universe and an idea that how things got here involves order and forces that most of us frankly don’t comprehend in the slightest. The rest, those on the extreme science-y side and those on the extreme religious-y side are like Motti and Vader, proud of their knowledge and the power that it gives them. Not to mention, at each other’s throats.

I think that seeking the answers about the beginnings of the universe through science alone is admirable and very useful. I think the same about seeking those same answers through religious means. The two schools of thought are frequently going to arrive at different sorts of answers. That’s as it should be given the fact that they are vastly different disciplines, though the answers aren’t always going to be contradictory.

Christians as early as the third century believed that the creation story was less than literal. Believers are and have been involved in science that gives us many of the current theories putting the Earth’s age at 4.54 billion years. Unfortunately there are people who try and shoehorn their religious views into their scientific understanding or perhaps that’s vice versa. I think that’s a mistake. It can lead to bad science and bad religion.

There are also those who look down their noses at the religious among us, holding to our own genesis stories and trying to seek some deeper meaning in the existence of our universe. I think that’s also a mistake. At the very best it keeps folks from even trying to understand your point of view. No one likes to be belittled. You may also be missing some of the deeper discussions that can be had regarding who we are and what our place in the universe is, answers that “hard” science isn’t really set up to provide.

I guess all of that goes to say that I believe that science as it stands gives us a better hint as to how old the universe is. I find it interesting that the number, though large, strives so hard to be precise. I also believe that religion provides some answers about origins. I see an order in the universe that speaks to me of a creator. Christianity tells us what that creator could be (and in my mind is) like. Is that creator “necessary”? That’s a worthy question and one that I don’t think either discipline can provide a clear answer to. It’s those sorts of arguments that I would rather be focusing on.

  • Nobilis
    Both religion and science are used in far different ways by their scholars and practitioners than they are by less studious adherents, and the scholars and elites of both sides make much of belittling the less studious adherents of the other.

    I see little difference between a self-styled "skeptic" who takes everything his favorite science pundit says without analysis and a member of a religious congregation.
  • sidfaiwu
    I'm a bit confused, Nobilis. Are there many skeptics who take everything their favorite science pundit without analysis? In other words, is this a widespread or systemic issue within the skeptics movement? I have seen a couple of exceptions, but by and large I've found it impossible to get skeptics to agree on just about anything.

    I would point out a major difference between the two camps is that skepticism promotes individual thought and religion promotes conformity of thought, at least where doctrine is concerned.

    I would also point out that the legitimacy of any particular worldview cannot be judged on how it is misused by a minority of its adherents.
  • Nobilis
    I think that among the less studious members of both "Skeptic" and "Believer" communities, there is less adherence to the ideals of their respective systems than either would really like to admit.

    Skeptics can be remarkably credulous when it comes to information coming from sources labeled "science" and Believers can be remarkably skeptical of the proclamations of those who, according to their faith, supposedly speak with divine guidance.
  • @sidfaiwu He did say self styled skeptic and I'm willing to bet that there are a lot of those who are just as much a skeptic when it comes to their fave icon as many religious are with their favorite religious figure. I'll grant you that a true skeptic would think deeply about what the people they admire say, but we're all human and all have our blinders and take our own intellectual shortcuts.

    Would you say that everyone who self identifies as a skeptic is as rigorous in their skepticism as everyone who self identifies as a Christian is as rigorous in their following of the faith because when you say "by and large I've found it impossible to get skeptics to agree on just about anything" it sounds an awful lot like the church. I think the reformation made Christianity a lot less megalithic than you might think it is.

    And your last sentence, you don't think you should apply that to religious folk too?
  • sidfaiwu
    Good point. He did qualify with 'self styled'. My apologies, Nobilis.

    "Christianity a lot less megalithic than you might think it is."

    I was thinking of core doctrine. Stuff like God exists, God cares about humanity and their actions, Jesus died for the sins of man, God created everything, the Bible is the word of God, etc. What churches seem to disagree on are particulars like whether the Bible is the literal or inspired word of God or whether God cares more about one's acceptance of Jesus (think Protestant) or one's actions (think Catholic).

    "And your last sentence, you don't think you should apply that to religious folk too?"

    I do think it should and it was meant to. We've talked many a times about how the extremists are not true representations of the underlying worldviews (religious or naturalistic).
  • A point I have tried to make time and again. Thanks!
  • While I tend to fall in with Science and say the Earth is real old, several folks I respect are definite young Earthers. My parents and my sister and brother in law being the most prominent. Hence my 'young Earth sympathies"

    What bugs me is that Science ignores any notion that there might be something intelligent behind the Universe. Not simply ignores it, but considers any belief in any higher power to be absolutely and without question contrary to 'Science'. There can be, therefore, no reasonably analysis of Biblical concepts by anyone respected in the scientific community. Once they pronounce any kind of faith, they are considered discredited. A friend is in viral biology at a major university (both research and teaching) and has had to hide his faith until such time as he has tenure because to believe is to be unemployed and unemployable.

    Institutions such as the Creation Museum attempt to do scholarly research into Biblical concepts, but they get ridiculed in the press and in the mainstream scientific community, so the rest of us are left to wonder, are they really just wackos or are they victims of the current environment that science operates in. I'm not necessarily a fan of theirs, but they the only organization that I know of doing serious research in that area. I'd love to see some more mainstream analysis that wasn't skewed to not believe up front. Science is supposed to test hypotheses, so let's start testing some Biblical ones.

    Personally, I find that much of the young Earth group seems overly attached to the idea of a literal 7 day creation over simply being attached to a God who could speak the world into existence, no matter how long it took. Like so many pet doctrines in Christianity, it feels like it's starting to eclipse God in some of their minds.
  • sidfaiwu
    Hello salguod,

    "What bugs me is that Science ignores any notion that there might be something intelligent behind the Universe."

    But science should ignore anything that is not testable. Intelligent design is not falsifiable and thus the scientific method is not applicable.

    "There can be, therefore, no reasonably analysis of Biblical concepts by anyone respected in the scientific community."

    False. The science of geology started out as a reasonable analysis of the Biblical concept of The Flood by the scientific community in the past. Scientists of the day were trying to find physical evidence of The Flood. The problem is that the evidence collected eventually lead scientists to reject that Bible-based hypothesis.

    "Once they pronounce any kind of faith, they are considered discredited."

    Do you have any evidence for this that isn't either anecdotal ("A friend of mine who..") and/or hypothetical ("...might be unemployable if"). I have a counter example to this claim, by the way. His name is Francis Collins. He is a very well respected geneticist in the scientific community and is out about his Christian faith.

    "Institutions such as the Creation Museum attempt to do scholarly research into Biblical concepts, but they get ridiculed in the press and in the mainstream scientific community..."

    They are not being ridiculed by the scientific community because of their scholarly research, they are being ridiculed because they call their research 'science', which it is not. The scientific method involves gathering evidence and forming a conclusion based on the evidence. Ken Ham and his researchers form conclusions and then seek evidence in support of that conclusion. They've got it backwards. It is not science and they deserve the ridicule when they call it science.

    "Science is supposed to test hypotheses, so let's start testing some Biblical ones."

    As I noted above, it already has. The whole issue is that some hypotheses based on the Bible, such as the age of the Earth, have been rejected due to overwhelming contrary evidence and some religious people refuse to modify their theologies to fit the evidence. I like the phrase "pet doctrines" that you used to describe those parts of they are unwilling to relinquish.
  • I'm late to respond, sorry. I've been following the discussion and have been enjoying it.

    "But science should ignore anything that is not testable. Intelligent design is not falsifiable and thus the scientific method is not applicable."

    I understand that, however that then throws out all explanations that cannot be proven or verified with that method. I understand that in theory, the scientific method isn't the only acceptable method, but to the casual observer it seems that faith is thrown out because ti doesn't fit with the testing methodology, but because it has been proven false.

    The idea is to try to keep one's worldview out of the analysis, but that's not possible. In throwing out faith, they are not removing worldview bias but are in fact inserting a faithless worldview bias. (The creation science folks do the same thing in reverse)

    "Do you have any evidence for this that isn't either anecdotal ("A friend of mine who..") and/or hypothetical ("...might be unemployable if"). I have a counter example to this claim, by the way. His name is Francis Collins. He is a very well respected geneticist in the scientific community and is out about his Christian faith."

    No, I do not. I believe that Ben Stein did a movie recently to document this, but I have not yet seen it. As far as the example you cited, this man seems to have come to faith after establishing a career in science. He did not rise to prominence as a believer. That, in my mind, does not disprove my hypotheses. I don't assume that any science that professes faith is discredited, rather than any rising scientist is hindered in the establishment of their credibility by expressing faith. Science tends to suppress faith until one has a reputation. Perhaps I'm wrong in this assumption or my friend recently starting out in the academic science community has an experience outside the norm.

    As I said, I'm not a young earther. I find much of their reasoning a bit tortured. My conviction is that God created the universe and that Genesis is htere, like Christopher Walker said, is to establish that fact, not to provide a science lesson. (Frankly, I'm not sure that God finds it important to explain the nuts and bolts of creation to us, only that we understand that He did it.) We neither have a complete picture of the history of the universe nor of God. When there is a conflict between science and religion, it is due to limitations on one understanding or another. Religion has made unwarranted assumptions or science hasn't discovered all the facts yet or ?? There's a harmony between the two, it just isn't visible yet, if that makes sense.
  • "But science should ignore anything that is not testable. Intelligent design is not falsifiable and thus the scientific method is not applicable."

    That is interesting. Here is the problem with science, then. If testability means that science can only properly test naturalistic theories, then you have ruled out a possibility before you have even begun to test. You have done the same thing that the young earth creationists like Ken Hamm have done, you have effectively started with a conclusion (that things evolve and change naturalistically) and have tried to find evidence to support it because that is all science can do. This approach seems to undermine the credibility of whatever naturalistic findings you see.

    Rather, if testability and falsifiability is meant to follow the evidence whereever it leads, that science can use principles to find agent causation, such as the science used at the scene of a dead body, and that evidence points towards agent causation (i.e. that the dead guy on the floor was murdered), then the findings retain their credibility.

    What I think salguod was trying to point out is that modern evolutionary science is a case of the former type of scientific inquiry these days, not the latter, because it rules agent causation out from the outset under the assumption that it is not testable. On the contrary, as the science of forensics has shown, certain types of agent causation are testable.
  • sidfaiwu
    Hello Christopher Walken,

    "If testability means that science can only properly test naturalistic theories..."

    First, a terminology note: we are discussing testing hypothesis not theories. There is widespread misunderstanding of the use of these terms in science. Scientific theories have already been extensively tested, have passed those tests, and are thus accepted as true. Hypotheses need further testing.

    Second, science has tested supernatural hypotheses. In fact, a significant portion of the very comment you were responding to had one huge example: The scientific investigation testing The Flood hypothesis. Your claim that science can only test naturalistic hypothesis is simply false. It's only that every time it has tested supernaturalistic hypotheses, they have failed.

    "...that science can use principles to find agent causation, such as the science used at the scene of a dead body, and that evidence points towards agent causation..."

    In such a situation, agent causation (i.e. murder) is a falsifiable hypothesis. Why? Because we have the cumulative evidence of countless other natural and homicidal deaths against which to test the hypotheses. This is not the case for ID. The very difference between homicide investigations and ID - falsifiability - is why the scientific method if applicable (though not applied nearly as often as popular TV shows would have you think) in the former and not in the latter.

    "What I think salguod was trying to point out is that modern evolutionary science is a case of the former type of scientific inquiry these days, not the latter..."

    There are not multiple types of scientific inquiry.

    "...because it rules agent causation out from the outset under the assumption that it is not testable."

    Actually, the scientific method does not rule out an intelligent designer. It can't because such a hypotheses isn't testable. What it rules out (through testing) is an intelligent designer that created every species on Earth at once and in their present forms.

    Take for instance, evolutionary creationism. It is a legitimate philosophical, but not scientific, position. It, in no way that I'm aware of, contradicts known evidence. Since this kind of intelligent designer is not falsifiable, the scientific method can neither confirm or refute it.

    When people read or hear about the US doing a very poor job in science education, I don't think most realize its manifestation in our culture. The very fact that the scientific method and its philosophical underpinnings are so poorly understood is why ID is thriving. Proponents of ID need to realize that they are part of the problem when they call their philosophical ideas 'science'. They further confuse the issue for future generations.

    "So I guess one could say that the assumption that naturalism is the only acceptable conclusion..."

    The scientific method does not assume naturalism, it uses methodological naturalism. Methodological naturalism does not rule out supernatural causation. Furthermore, as in my example from my previous comment (and another in the above link), supernatural causation has been studied scientifically - thus far without positive results. The very premise of your comments is faulty.

    Conclusion? Evolution is science and ID is not. No amount of misunderstanding of the scientific method will change that.
  • RobAC
    I am not sure that evolution is falsifiable and thus not science according to your argument as I understand it. From what I have seen, and granted that has not been a lot, the evidence for macro-evolution is problematical and really only convincing to those committed to an evolutionary model. There are many presuppositions that one needs to buy into to be convinced that evolution is true. That being said, I accept the possibility that evoulution is true, but it really doesn't matter to me one way or the other.
  • So I guess one could say that the assumption that naturalism is the only acceptable conclusion in evolutionary science is not scientifically testable in itself, because it is itself a philosophical proposition, not a scientific one. That is perhaps another way scientists are in error; they cannot even scientifically prove the propositions from which their scientism is derived.
  • sidfaiwu
    My favorite response has to be, "C wasn’t there (job 38)." So he claims ignorance because he wasn't physically present there (evidence be damned, and history be damned for that matter) and supports his position with a Biblical event which he also wasn't physically present at.

    Sigh

    Here's another I like: "b) I think “days” as used in Genesis does not mean 24 hour periods." Sure, and maybe in the Gospels "crucified and died" actually means "got hit on the head and took a long nap." How can a believer arbitrarily redefine terms in their holy text to make it fit with scientific knowledge in part of the text and completely fail to do so in other parts?
  • Yeah I think I get what Dave's saying even if I don't agree with it though.

    The days/24 hour thing is actually pretty sound. The Hebrew word "yom" has both a literal and a figurative use, as does its English counterpart. Do you always take the use of the word "day" in English to be literal? I don't think it's necessarily arbitrary. It's about context.

    There's also the notion that a day is subjective based on where you are in the universe. A day on Earth is a different length than a day on Mars. I intend to address that in a future post.
  • Very thought provoking. I'll add to your list. I'm an Old Earth creationist who takes the Genesis account in the way I think its author intended, so I'm not of the evolutionary variety. This is because of a few reasons;

    1) I think God had an active hand in creation
    2) Other creation passages like Genesis 2 (ex. Adam's expression "At long last" when he finds Eve) imply a greater passage of time than a 24-hour period
    3) The ancient Hebrew word for day, "yom", has at least three different meanings, one of which is a large undefined period of time. You can take Genesis 1 literally and in-context and still be an Old Earth Christian.
    4) The case for macro-evolution seems overstated; ex. it has been tested nowhere as thoroughly as general relativity. To me, the jury is still out.
  • "who takes the Genesis account in the way I think its author intended"

    Which is?
  • jasonfaylen
    don't we each "[take] the Genesis account in the way [we] think its author intended"? It seems similar to saying "I believe such and such because I think its right". Well of course you do! you wouldn't believe it if you thought it were wrong!
    Not being contrary, just reiterating: it all comes down to interpretation and faith.
  • That the days are long undefined periods of time, but more importantly that the author's intent was to illustrate how things came to be, not necessarily when they came to be.

    Incidentally these long undefined periods of time seem to roughly correspond to the various eras and epochs that have been defined in science.
  • But how do you know that's what Moses intended?

    And when you say "roughly correspond" what do you mean?
  • I'm a little confused by the question of how I know that that is what Moses intended. Hermeneutics is the study of discerning the author's intent through clues in the text. Sounds mystical but it's rather scientific. My understanding of hermeneutic principles leads me to believe that Moses intended to show the how things came to be when he wrote Genesis 1 and that it wasn't his intention to show the age of the earth. That's really all I can say. Are you looking for a deep analysis? Is there some other idea that you have of what Moses intended with Genesis 1? If so I'm curious what it is.

    As for roughly correspond... there's a table somewhere.. let me see if I can find it.

    Ah, here it is. Keep in mind this is for an ancient earth cosmology; basically what modern geology tells us.

    http://www.reasons.org/creation-timeline
  • Ah but hermeneutics leads different folks to different answers. I happen to agree with you regarding the age of the Earth but a number of folks disagree. Are their hermeneutics wrong or are ours? How do you know?
  • Yeah, I agree that it an application of hermeneutics can lead one to different conclusions, but I don't think that's the problem with hermeneutics, but a problem with a number of factors; either an inherent bias, or a disingenuousness, or lack of information, and probably a few other things. I think you would agree with this.

    As for how one knows, I think that's left up to our best judgment. You're asking an epistemological question here, and the thing is I don't think it is possible to know any concept external to our own thoughts--like what the message of Genesis 1 is--with 100% certainty. Theoretically, and speaking in an objective sense, I would want to say that the one who most consistently applies hermeneutical principles, has the best information, and does the best to compensate for his own bias will invariably come up with the most accurate interpretation.

    Now I could be mistaken, but I don't think I am, and anyone who wants to disagree with my interpretation of the message that Moses wrote in Genesis 1 is free to make his own case. I'm willing to be convinced. But he's got to make a case, because otherwise I don't think it's fair of him to dismiss mine.
  • Anyways, are you asking me to make a more in-depth case for the possibility that Moses used the word "yom" with the meaning "a long undefined period of time"?
  • @chrisw10 I happen to agree with you on the use of "yom" but you have to agree that there are people who have no more agenda than you do that have made the case that "yom" means a literal 24 hour day.
  • I do agree. I just think they are wrong. :D
  • Nobilis
    <snark> He means the epochs and eras of prehistory that were created by Judaeo-Christian scientists of the 19th and 20th centuries to roughly conform to the biblical "days" of creation. </snark>
  • Close, but not quite. See the table. Doesn't line up with the epoch boundaries, but the progression in animal and plant life is identical to that found in the Hebrew words of Genesis 1.
  • To clarify just a little more... I mean it's identical to the Hebrew words and context of Genesis 1. Potential for misunderstanding can be high when I can't talk to you face to face. :)
  • RobAC
    I agree about the case for macroevolution. There are too many gaps in the fossil records to account for with the theory. Modern testing has shown that microevolution may occur thus shifting a species population, but there has yet to be any work that illustrates macroevolution, a changing from one species to another.

    It is also true that the word yom is used for periods greater than 24 hours which is one of the reasons that I am not tied to 24 hr days for Genesis 1.
    Still don't think it necessary to take the Biblical creation account literally, however. I tend to but I don't find it necessary.

    God created.
  • I found your informal poll interesting due to the fact that you found it interesting enough to poll about. This is one of those biblical issues that I find interesting because everyone has an opinion, but none are able to be proved. (myself included) I think questioning is good and encourage it where I can, but rarely am immovable in these types of areas. As I alluded in the poll, either way could be true and my faith would remain in tack.

    Great post!
  • RobAC
    The first question is: Does it make a difference? For some it seems to, but for most people I know and most Christians I know it doesn’t. But then again, there aren’t many questions that make much difference for most Christians that I can see. But that is beside the point. For most Christians, God created and that is enough. Ultimately it is enough for me.

    The second question is: How literally do you really want to take the Bible. I try to take the Bible as literally as I can, but there are obviously sections that are meant to be figurative and symbolic. The Apocalypse anyone? (Although there are those who try to take that pretty literally and it scares the bejesus out of me.) I am willing to accept that the entire first couple of chapters are meant to be taken figuratively. I am also willing to accept them more literally. I do not wish to limit God by my understanding (which I do anyhow in practice if not in theory). I am even willing to accept the days in the Biblical account as 24 hour days, but if someone asked what I really believe, I would say that the 24 hour thing is probably an imposition by humans and not to be taken too literally.

    The third point, although it is really not a question is: Science is a faith based system just as much as Christianity is. It has more currency for most western civilization types at this time, but it is by no means universally accepted, nor should it be blindly accepted by anyone. I am not anti-science btw, my minor in college was Chemistry and I was just a course away in each of Biology and Physics from having minors in those disciplines. I also studied Genetics in my biology courses and understand somewhat the ideas behind evolution, etc. I accept what I was taught within the limitations of each field. I do not believe in a flat earth is what I am trying to say. By the same token, there are presuppositions that go with each discipline just as there are when dealing with religious/philosophical disciplines such as understanding the Bible and its creation account.

    God created.
  • Does it make a difference? In terms of salvation, no. It does or at least can effect how you view God, nature, and or science which are all to varying degrees important.

    My "biblical literal" filter is set such that I think it's more imortant to ask what a passage is teaching than to ask if it literally happened. In some cases the importance of the message is such that literalness is important (the Resurrection for example). Not so in this case.

    For most folks science is a faith based system, in that I think you're right and that's what I was trying to say. Very few people have a broad and deep enough knowledge of science not ot be accepting some thing on faith.
  • RobAC
    I would contend that one's view of God, nature and science determine one's view of the literalness of the Genesis account rather than deciding upon the literalness of Genesis and then drawing conclusions about God, etc. There are obviously, at least to me, some things that have to be taken literally if I am to claim the name Christian, such as the resurrection.

    I think that those who are involved with science at its furthest reaches recognize that theirs is a faith based endeavor. I seem to remember Steven Hawking indicating this in an interview that I read about. Unfortunately I can't remember where I heard about this. It seems to me that those who have "some" understanding of science like those who have "some" understanding of theology are the most dogmatic about the "truth" they possess.
  • jasonfaylen
    Ahh, well said! why is it that "some understanding" leads to much dogma??

    On the other hand, perhaps I use my lack of understanding as a cop-out, so as to sometimes avoid making definitive statements about my beliefs.
  • Jon
    Oh and ps - star wars dialogue in ANY post is guaranteed to get this nerd to read it.
  • But... but... until you read it you didn't know there was Star Wars dialog in it. Does not compute. Illogical. Illogical.
  • Jon
    I hope you continue to post on this. I look forward to your future musings.
  • Any particular thing you want to read me muse on?
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